Understanding the problem (part 2)

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To continue with my analysis, I found a model that explains human behaviour from an Islamic perspective. I attended a one day seminar conducted by Ustaz Hasrizal Abd Jamil in which he referred to the hadith of Jibrail in which the Prophet (SAW) was asked what is Iman, what is Islam and what is Ihsan. Ustaz Hasrizal explained that Iman is like the ingredients (i.e. the inputs), Islam are the religious acts necessary to develop good character (i.e. the process or the means) and Ihsan is the output (the end).


As the above table indicates, this religious picture is part of the picture. However, the 'secular' part is quite similar. The secular belief system is the 'memory' of all the good and bad experiences and how these experiences have been explained by the individual. In practice, the virtue of this model is that highlight that change can occur either by changing the belief system (for example, by learning more about Islam) or by improving the skills / tools so that the individual becomes more effective.

Understanding the problem (part 1)

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To appreciate the problem of learned unhappiness, it is necessary to have a model to understand human behaviour. In reading the Islamic literature, two models stand out. First, Fazrul Ismail proposed the PEIS model. This stands for physical, emotional, intellectual and spiritual. These are the 4 components that form part of a person's behaviour. Fazrul identifies two kinds of people. The Outside-In person is the one that is constantly reacting to outside stimuli. He / she is easily influenced by external factors many of which he / she does not control. Such persons have regular mood swings depending on whether stimuli (relationships, jobs, stock market,....) is going up or down. The Inside-Out person is the one whose inner spiritual core determines how he / she reacts to external stimuli. Typically, when things are going well, this person feels grateful. When things are not going well, this person is patient because he / she knows that after every difficult there is ease (Qur'an, chapter 94). The video below summarizes the inner strength of the Inside-Out person: he / she focuses on what God has given him / her, not on why other people have certain things that they don't have. The Inside-Out person is naturally resilient, optimistic and has hope.

Happiness in Islam: Problem definition

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Through my literature review, I have come to the conclusion that we know pretty much everything we need to know about happiness. We understand the theory and we know the practice of happiness. Yet, many people are not happy. Why? I found the clue in Nierenberg (1996) "Do it right the first time". He argues - and I agree - that most children have been raised in an environment of "blame and shame" (p.19). This is a recipe for what is known as "learned helplessness" (or to use a new expression, learned unhappiness).
The good thing is that we know how to help people who feel helpless...That is the exciting part and that is the breakthrough that I mentioned on the 12th October 2012.

Breakthrough

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Over the last few days, I have had a series of intense discussions with Tuan Fazrul Ismail from Total Success Sdn Bhd. When I looked at his model, I realized that there are lots of commonalities between what he is doing and what I am doing, we just arrived at the same conclusions by using different intellectual pathways. With these new insights, pretty much everything falls into place: the Islamic framework for understanding happiness, the western framework for understanding happiness, the data that I have collected so far, why so many Muslims are unhappy and why certain programmes - like the 12-steps programmes pioneered by Alcohol Anonymous - fit so well. Insya Allah, I need a month to let these ideas simmer so that I can express myself in a straight forward, complete and simple way. To use an old expression, I now see the light.

Happiness in the Qur'an

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Readers of this blog will know that I am doing two things at the same time: 1) I am collecting data on my students and 2) I am doing a literature review (in fact, I am also publishing as I just recently an article on the Happy in Islam project to a IIUM Journal). Now, my focus has shifted to understanding the concept of Happiness in the Qur'an by listening to the tafsir of Juz Amma at the Bayyinah Institute. It turns out to be very simple. In Surah 93, Allah SWT promises the believers that their lives will be better if they practice Islam seriously. In Surah 94, Allah SWT promises the believers that their lives will be easier if they practice Islam seriously. What else do we want?