Integrating my various research projects

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Problems and Solutions


A few days ago, I realised that all my research projects are linked.

My longest on-going research is in the area of fire fighting. Fire fighting is a situation where problems in organisations repeat themselves. Individuals in organisations try to find 'quick solutions' but their efforts tend to fail, as the complexity of the situation overwhelm the people who try to solve them. My research shows that most managers in Malaysia - whether Malay, Indian, Chinese, working in large companies, medium size companies or small companies - experience severe fire fighting.

The danger of fire fighting is that it naturally leads individuals in a state that psychologists call "learned helplessness". People simply give up. The problems they face at work are so complex, so multi-faceted, that people don't even know where to start. People go through the motions but deep down they don't really believe that the situation will ever get better. One way to solve this problem is by using a technique called Positive Deviance Inquiry (PDI). In a paper that I hope will be published in 2012, I explain that PDI is a very practical tool for Muslim leaders.

In any case, this fire fighting situation creates a feedback loop. Fire fighting causes individuals to become helpless. But helpless individuals are more likely to treat 'solvable' problems as unsolvable problems.

So how do we break this vicious circle? Well, my experiments with getting my students to listen to Islamic talks for 12 to 14 weeks have shown me something. First, the intervention has an impact. About 80% of students (many of which are part-time Masters students who are working full-time) report feeling better about things. The process of listening to Islamic talks gives them hope, optimism and makes them more resilient. In other words, this process can probably turn helpless individuals into individuals that are psychologically stronger. That might not make fire fighting disappear but at least it will theoretically reduce the negative impact of fire fighting on an organisation. The best part of this intervention is that it is virtually free and its impact is presumably long-term as the process involves Muslims understanding their religion better.

So what has this got to do with happiness? Well, as this blog has progressed, it seems clear that I started with a very vague project and that it has become more and more specific as I have progressed. I think that 'happiness' is still relevant (although the technical term in the literature is "subjective well being"). The work that I have read indicates that happiness is not a state where people are 'relaxing'. Too much relaxation simply leads to boredom. Happiness requires individuals to work hard to achieve their goals. They will experience many disappointments but they are psychologically strong enough to persevere until they reach their goals. In short, this intervention leads directly to psychological strength and indirectly to a more happy person. And Allah knows best.

New articles on happiness

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I have been reading the Academy of Management Journal (AMJ). The AMJ is considered to be the no 1 journal in management worldwide. Anyway, there are a couple of articles that relate to happiness. In particular, Judge & Kammeyer-Mueller (2011) point out that happiness is an important issue in management (although we use terms like 'job satisfaction' because it sounds better) and with many practical implications at work. In particular, they note that most interventions are 'ephemeral' (i.e. short-term effect and then decays). My focus is now on intervention and measuring the long-term effect of the assignment 1 & 2. My observation to date is that many Muslim students have specific misunderstandings about Islam. These misunderstandings a) prevent them from fully appreciating Islam and b) creates cognitive dissonance. In many cases, students report that assignment 1 allows them to remove some misunderstandings about Islam and that makes them happy. Presumably, that kind of intervention is NOT ephemeral. I am toying with the idea of a Theory of Specific Religious Misunderstanding (TSRM). TSRM would assume that all Muslims have some specific misunderstanding about their religion. Until that misunderstanding is cleared up, they cannot progress. I will give an example. One student that I observed knew that if you don't pray, you go to Hell. However, he believed that Muslims who pray also go to Hell. So of course, he did not see the point in praying. Having clarified that misunderstanding, he is now praying much more regularly than before. He also reports being more at peace than before. Anyway, I need to collect more data before I go developing a new theory ;)

Overall result up to July 2011

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So far, I have a total of 206 people who completed the assignment
- 153 report being more happy (74%)
- 11 report being more calm (5%)
- 16 report no difference (8%)
- 13 are not sure (6%)
- 1 person report being more sad
- 6 did not answer
- 6 copied the assignments

In terms of the literature review, I am now digesting the Oxford Handbook of Positive Psychology (2nd edition) edited by Shane Lopez and CR Snyder. This handbook contains 65 papers that summarizes the "state of the art" in positive psychology. Directly or indirectly, they relate to happiness and character building. I have still a lot of reading to do .....

Result from MGT6610 (May - July 2011

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For MGT6610 (Masters of Management - Org. Behaviour and Theory), I had 28 people submitting assignments.
- 21 reported being happier (75%)
- 2 did not specifically say they were happier but reported feeling more calm (7%)
- 1 reported no difference
- 1 was not sure
- 3 did not specifically answer the question (although they wrote a lot)

This is the 4th cohort to do this assignment. On average, 80% report being happier. 20% of either not sure or did not report any difference.

Psychological Capital

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Based on the work in the field of positive Organizational Behaviour (POB), Psychological Capital (PsyCap) are all the positive factors that influences people's perception of happiness. Again, PsyCap is composed of four inter-related constructs. This has been supported by research over the last 20 years or so. These are:

Hope: Not simply the hope for a better future but hope creates a very strong will (willpower) and there is a clear idea of how to achieve that goal (way-power).

Optimism: Based on the work of Seligman, we know that optimism is how we deal with negative events. Specifically, we see such events as temporary and specific.

Resilience: This is the ability to bounce back.

Self-efficacy: This is the belief that we can do specific things (like drive a car or manage people). Self-efficacy often occurs because in the past, we have done something before or we have watched other people do something before.

From an Islamic perspective, my understanding is that a correct understanding of Islam precedes PsyCap. The Islamic belief system and the correct knowledge of Islam allows Muslims to be hopeful, optimistic, resilient and able to get things done. Specific skills (like goals setting, time management, ABCD,....) can help but the core has to be Islamic. That would mean that

Correct Islamic core (belief and knowledge) leads to PsyCap which leads to happiness.